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16 January, 200916 January, 2009 0 comments Spiritual Spiritual
Ever since two alcoholics, Bill Wilson and "Dr. Bob", got together on Mother's Day in 1935 there has not been any addiction recovery tool more effective than the "Alcoholics Anonimous" which those two men began out of sheer desperation and hopelessness. Somehow they realized that they needed to reach out to other suffering alcoholics and help one another, a monumental spiritual insight that we will discuss shortly. Since that memorable day, the 12-step recovery programs have spread the world over, and the same steps have been adapted for dealing with other addictions, both chemical and behavioral. As we will see momentarily, these 12 steps, if worked correctly and in accordance with the spiritual and holistic principles, do open the doors to recovery, the doors that have been shut tight against any other medical and non-medical interventions. Many people believe that the "12 steps" must have been "divinely inspired", and this is actually quite possible considering their deep spiritual meaning and their easy and natural "fit" with the main holistic principle - our tri-dimensional nature of Mind, Body and Spirit. In fact, many people report that they have become better persons as a result of "working the 12 steps", something that is not unusual, and is fully consistent, with spiritual awakening.

Each of the 12 steps exercises the mind in its own particular fashion, removing layers and layers of "addiction mentality" and making it more and more possible for the Spirit to re-assert its dominance with the resultant personality changes necessary for recovery. If we were as smart as we sometimes think we are, the very action of 12-step spirituality should have convinced us long time ago of the correctness of holistic approach to addictions, even if there were nothing else to prove it. Each one of the 12 steps moves an alcoholic or addict further and further away from the low levels of consciousness associated with "addictive thinking" and ever closer to the higher levels of consciousness of the dimension of the Spirit.

"We admitted we were powerless over alcohol - that our lives had become unmanaeable."

The first step that most people make on a spiritual journey is to admit that the old ways don't work. We have run out of all the possible excuses, we have burned all the bridges that we could burn, we have tried to turn the things around our way, but instead of getting better our lives have gotten progressively worse in all respects, material, emotional and spiritual. This very first step is a spiritual breakthrough because it recognizes that we are not in any way "special", no matter what we had thought about ourselves in the past, that we are hopelessly addicted to a substance or a behavior, and that, finally, the addicted mind is ready "to lay down the arms" and stop resisting the real change, the change that it itself has not been able to provide. It is, paraphrasing Bill Wilson, "... the loss of one's old life as a condition for finding a new one." Well, all the wisdom traditions say just about the same thing: we need to allow our "lower selves" to die in order for our "higher, spiritual Selves" to be born. This is the very purpose of the spiritual journey. And when do most of the people embark on such a journey? When they cannot deny even to themselves any longer that the old ways, the ways of the "lower self" are not working. As we admit that we were powerless and that our lives had become unmanageable, we introduce a healthy dose of humility into our awareness. "The meek shall inherit the earth", said Jesus, and the simple reason for that is that when we are humble or "meek", we have removed ourselves from the false "protection" of our earthly mind, or ego, and placed ourselves under the true protection of the Spirit.

"Came to believe that a Power greater than ourselves could restore us to sanity."

Importantly, the 2-nd step recognizes three very important principles. First, it acknowledges the existence of a "Higher Power". Not the intellect, not the scientific breakthroughs, not the "will power", but a "Power greater than ourselves." When we even "remember" that such a Power exists, this alone is transformative, as we no longer feel nearly as helpless as before, when we believed for a long time, and to our utter frustration, that it was "us" against the "world". Secondly, we realize that only that Power, that is greater than ourselves, greater than all the "intellectual" reasoning or willpower of ourselves or others could "restore us to sanity." So, we have actually admitted to ourselves and our fellow human beings that we were "insane." We were not "misunderstood", we were not treated unfairly by the "cruel hand of fate", we were not the victims of others, although we certainly fell victims to a disease called addiction, the only disease known to men that convinces its victims that they do not have it. We begin to realize that when we hold allegiance to an entity that is destoying us, it is insane.

"Made a decision to turn our will and our lives over to the care of God as we understood Him."

Now, this is a step of action. Not only have we recognized that there is the Higher Power, not only have we realized that It alone could restore us to sanity, but we actually made a decision to turn our lives to this Higher Power of our individual understanding. Spiritually and holistically speaking, we have decided to allow ourselves to finally come under the only Protection there is, the Protection of the Spirit, the only Protection fully immune to the ups and downs of this world and our own minds when they try to function on their own. Many alcoholics and addicts, when they first come to treatment, are "angry" with God or do not believe in Him. There are others who are fearful of God, as they feel they may be deserving of "punishment." Naturally, those people hesitate to "turn their lives over to God." Fortunately, the AA esposes the idea of a loving, forgiving God, the same idea Jesus had of "our Father", the same idea all the spiritual and wisdom traditions hold when it comes to God or Universal Spirit.
In addition, there are real agnostics or atheists who need help in their struggle with addictions, so what can they do? Fortunately, and even beyond these people's own understanding, the Divine is more "flexible" than we realize. The Divine can manifest to us in many different forms, so when atheists and agnostics appeal for help and protection of the Power of their own understanding, such a power can be expressed through the Group's Unity, Understanding and Love. And what are these qualities the expressions of? The Spirit of God, of course, whether we understand it or not. CNN recently reported very encouraging poll numbers telling us that more than 92% of the United States' population believe in God or the Universal Spirit. So then, more than 92% of us at the very least believe in such a thing as the Spiritual dimension to ourselves, a great help in the addicts' search for recovery.
The first three steps of the 12-step program take the pressure off an alcoholic or addict. There is the safe haven after all; there is the Power that  can help if we recognize It and appeal to It; our lives do have the potential to become meaningful if we allow this to happen; and our Spiritual dimension must take charge of our minds and bodies in order for this to manifest. All of it, ladies and gentlemen, is as close to a genuine spiritual path as it can get. People ask me sometimes, How do we actually come in contact with our Spiritual dimension, with the Spirit within us? Well, as A COURSE IN MIRACLES, that giant of the modern Christian inner thought tells us, the ego, or our self-created earthly mind vaguely feels that there is something greater than it, even if we are not addicted to anything. When we say, my mind, my body, my car, my addiction, who is that "I" that we mean? Surely it is not the same thing as the body, car, or addiction, or otherwise we would not even perceive the difference between the two. Our "I" must be something different from the things or entities that "belong" to it, and we will soon get to the discussion of what that "I" really is, but for right now I will say that in order for our minds and our spiritual dimension to come into contact and alignment, we need to remove many layers of erroneous thinking patterns, or what the Gnostics call the layers of ignorance. The effect will be similar to that which results when we wash our windows: suddenly the sunlight can come in, whereas before it could not.
Step four produce the first tangible results of the three steps worked on previously:

"Made a searching and fearless moral inventory of ourselves"

This is where the real action is! We actually look deep inside ourselves and illuminate with the Light of honesty every little dark corner of our addicted minds. As A COURSE IN MIRACLES explains, we don't really have to fight the "darkness." It will disappear on its own as soon as the Light is let in. This is also the step when the darkness of denial is put to the ultimate test. Will it disappear? Yes, it will, but only if sufficient amount of Light is allowed inside, so that there is no space left for it to hide. I recommend to everyone on a spiritual path, not just to alcoholics and addicts, to go over the day's events in the reverse order right before sleep, so that we can look at every event of a given day and decide if we could have done something better, more productively, more constructively, more lovingly than how we actually did it. The more Light we allow inside, the closer we are to our spiritual dimension, the better we are able to see our own errors and the clearer will we eventually perceive how to avoid or correct them. But, as all of us know, seeing the errors of our ways is not enough.

"Admitted to God, to ourselves, and to another human being the exact nature of our wrongs."

So far, this may be the most important milestone in recovery because alcoholics and addicts are not "big" on admitting their wrong actions to anyone, not to God, not to another human being, and not even to themselves.
But we need to unburden our souls by honest admission of wrongdoing, we need to forgive ourselves as well as others when they share the same things with us. This unbroken chain of forgiveness is called the Atonement in A COURSE IN MIRACLES, and if it were more widely practiced we might be able to solve many more of the world's problems than just our immediate concerns in recovery. The reason for this is that only if we extend to others the forgiveness that they seek, we may expect the same forgiveness in return, and in order to achieve this result the honesty required by step 5 must be shared and supported in the 12-step groups. An alcoholic or addict can also admit his wrongdoings to a member of the clergy or to his or her sponsor in the 12-step "home" group.  If the steps 4 and 5 are thoroughly worked on, the probability of relapse is significantly diminished and the sense of confidence in the eventual recovery is strengthened.

"Were entirely ready to have God remove all these defects of character."

We all, but especially the alcoholics and addicts, have the defects of character. These defects are a product of our earthly ego or that "unobserved" mind of ours created as a result of what A COURSE IN MIRACLES calles the "state of separation" from God. We will talk much more about it elsewhere, but it suffices to mention here that as we find ourselves on this material earthly plane, in this material condition which by its very nature implies limitations, our minds develop many "character defects" which the ego uses as "tools of survival." This tendency, common to the human condition as it is, is especially pronounced among alcoholics and addicts, who need not only to survive, but to survive in the presence of active addiction. Let's conceptualize it this way: limitations predispose to the formation of character defects; addiction greatly increases the limitations that are already present in our material existence. Therefore, more numerous and more severe character defects are present in alcoholics and addicts. So, how do we all, and especially alcoholics and addicts get rid of our character defects? Only by healing the "state of separation" and finding our way back to God as we understand Him, and in order to do that we must access our own spiritual dimension and appeal to it to take charge of our lives. These character defects are so deeply entrenched in the minds of alcoholics and addicts that the "mind action" alone cannot deal with them any more than it can deal with addictive behavior itself.

"Humbly asked Him to remove our shortcomings."

This step turns the intention into action. As we in general, but especially the people struggling with addictions, finally realize that neither the "intellectual powers", nor the "scientific breakthroughs", nor the will power, nor any other kind of non-spiritual intervention can remove the character defects so common to the human condition, but especially detrimental in the presence of an addiction, we then "humbly ask Him to remove our shortcomings."
People with "active addictions" tend to be quite sure of themselves, so sure of themselves and "blameless" that it is always someone else's fault that everything is falling apart. The family members, friends, employers, therapists, doctors, "they are all the same" in the eyes of an alcoholic and addict, they just "don't understand me and don't care about me." In fact, according to an addict, it is because "everybody is against me", that the use of alcohol, drugs or certain behaviors, such as gambling, becomes "necessary." Step seven dissolves this faulty and delusional perception of reality and adds another healthy dose of humility fully necessary to get "in touch" with our spiritual dimension and to appeal to God to "remove our shortcomings." Our shortcomings, not those of the family members, friends, employers, therapists or doctors...

"Made a list of all persons we had harmed and became willing to make amends to them all."

Addictions leave in their wake quite a havoc when it comes to relationships with other people. This is no surprise because "active addiction" does not care about anything or anyone, except as it relates to its own survival. In fact, even according to the "orthodox" science, addiction takes over our "limbic system", the primitive part of the brain responsible for the "survival instincts." Consequently, the alcoholics and addicts act to protect their addiction with the same vigor as we would act to preserve our breathing or food intake, for example. And, as a result, everything and everyone become "expendable" for the sake of maintaining the addiction. But we all need to establish healthy relationships with other people; we do not live in a vacuum, and we can never be happy in a state of isolation. This applies to an even greater extend to the recovering alcoholics and addicts who really need a quality "support system", especially that of family and friends. This step also helps to build integrity, another indispensible quality we must develop if we want our spiritual dimension to take over and to restore the balance in our lives that nothing else can effectively restore for us.

"Made direct amends to such people whenever possible, except when to do so would injure them or others."

As we all know, good intentions alone are not "good enough." We must actually take action on our good intentions, lest they remain the empty promises that do no good to anyone or to ourselves. This step is one of the most difficult steps of the whole program, and it is best done in cooperation with the "sponsor", who is most likely to be someone in a stable recovery from the addict's "home group." Step nine requires a great deal of courage and right judgment, but it also teaches the addict to take responsibility for her actions. To successfully complete this step may be tricky because "making amends" to people must be balanced against "injuring them or others", but considering the turmoil the alcoholism and addictions leave in their wake, all amends must be made carefully and judiciously. Very often, when we are "in the throes" of an active addiction, our actions are simply embarrassing, but we must courageously face our own shame and really make the apologies for our past behavior. Only then can we successfully forgive ourselves and expect forgiveness from others.

"Continued to take personal inventory and when we were wrong promptly admitted it."

What happens with our muscles when we are bedridden or do not exercise enough? They atrophy and become weak, which often requires a rehabilitation or exercise program. Well, the same thing happens to our minds if we don't properly and continuously "exercise" them. But in this situation we must have the best "exercise instructor" there is, and that is our spiritual dimension. As we may have detected already, properly going through the "steps" inches us closer and closer to that elusive dimension of ourselves, the only one which can bring our addiction-ravaged being to the wholeness and balance and joy of living again. Taking personal inventory is a spiritual exercise that the mind needs. It "cleans house" of the negative feelings, thoughts and emotions that not only weigh down on us, but can actually precipitate the relapse because of the associated guilt. Promptly admitting our mistakes also makes it less likely that we will repeat them. It shows us and everyone around us that we are, after all, changing for the better, that we are putting our best efforts into reshaping our lives and our interaction with others. For how can we possibly correct the mistakes unless we promptly admit them? Admitting mistakes and correcting them builds character and removes layer after layer of distorted thinking that had been blocking the Light of the Spirit from reaching our minds.

"Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out."

As we are approaching the end of our journey through the 12 steps, our final goal is finally in sight. And what may that be, you might ask. That is nothing less than the union of our minds and our spirits. The key words in this step are "our conscious contact with God". How can we possibly, addicted or not, maintain a conscious contact with God? The answer to this question is controversial, but this is the only answer that the mystics have given through many centuries of their insight and intuition. There are people who will find this answer strange, even frightening, but I strongly urge everyone who reads this to at least think about it. Jesus said, "The Kingdom of Heaven is inside us and outside of us." What this means is that the Spirit of God is already inside us, we just did not know about It or how to reach It. I just did a spiritual intervention on a patient who reported a significant improvement just from knowing that the Spirit of God is not in some "distant Heaven" and difficult to reach, but that It is actually in us, waiting to be discovered and approached, waiting to take us back to happiness and wholeness. Step eleven is not just for alcoholics and addicts, this step is the essense of the spiritual life, this is what we all strive to do as we embark on the "path." When the layers of distorted thinking (or what the Gnostics call ignorance) are finally removed, the Light of the Spirit reaches our minds and illuminates them like the sunlight on a bright, sunny day. Remember the question that was asked before, and the comment about the nature of our true "I" that is not to be confused with "my thoughts", "my body" or "my addiction?" The mystics assure us that the Spirit we just discussed, that illuminating presence "inside us" is none other than our true "I". And this "True I" in one person is exactly the same as It is in another person, and in yet another person... Our Spiritual Essense is shared by us all! We are all One at the Source! This is exactly why, the mystics explain, on the spiritual level there is no separation, no "dualities" and no limitations. When we recover from the addiction, a great void that is practically infinite, opens up in our lives that may even lead to relapse. No surprise there since our whole lives revolved around a substance or behavior we were addicted to. And what do you think can easily fill that "infinite void?" The Infinite Spirit, that's what. So, what we have achieved as a result of our journey has not been just an abstinence from alcohol, or drugs, or gambling, or overeating, or whatever the case might be; we found our true, eternal and immortal I AM - ness, the meaning of life that comes with knowing our real Identity. This is why Jesus said so many years ago, "The same things that I do you will do, and even greater things than I do you will do." All the great seers of human history agree on this point. In this regard the prayer and meditation do help a great deal, this is how those who came before us have discovered these immortal truths. When we realize our true Identity, what addiction can possibly stand up to such a Power, such a Might? When we know that "my cravings" are not the real "me", how simple it is to quickly recognize them for what they are and spiritually "discard" them with all other unnecessary "material garbage" that may disrupt the unity of "our" minds and our Spiritual Selves? "But what about my brain?" - some people have asked me. "I heard that addiction is a brain disease, caused by a chemical imbalance." Yes, addiction is a brain disease, but the changes in the brain are secondary to the "malfunction" of the "separated" mind, although this "malfunction" may be tied in some ways to our genetic make-up. When the mind is "separated" from the spiritual dimension, it easily falls prey to what we call "gravitational pull of materiality." This means that until the proper Mind-Body-Spirit balance is restored, there is nothing available to counteract our "bad genes" or emotional distess, or whatever else that may precipitate the addiction. The spiritual awakening will heal the brain through healing of the mind, but the spiritual "connection" must be maintained at all times in order to preserve this balance. Needless to say, a total abstinence from any mind-altering substances or behaviors that caused addiction is required, but this is not a problem under the watchful "eye" of the Spirit. In any case, we cannot and should not be satisfied just with "abstinence". We want joy and fullness in our lives, and this is what we will have as a result of our "conscious contact with God." When our minds want a conscious connection with Spirit above all else, we have reached a monumental milestone in our spiritual growth.

"Having had a spiritual awakening as the result of these steps, we try to carry this message to alcoholics (and addicts), and to practice these principles in all our affairs."

We are now at the very end of this wonderful journey to recovery. But there is the thing in this Universe of ours: the beginnings and the ends are ultimately one. Every new beginning only seems to eventually come to an end, but there is always the beginning of something else in the endless Cosmic "dance" that takes place in Infinity and Eternity. And so it is with our spiritual awakening and our recovery; we keep it best ourselves if we take it to others. We can only receive what we give, this is the Law of Circulation that is, just like the Law of Gravity or the Law of cause and effect, considered to be the immutable Law, created by God for Eternity. When recovering alcoholics and addicts carry their message to those who are still blinded by active addiction, the Law of Circulation is activated in the endless circle of giving and receiving. It is only when we truly know these things, and we only truly know when we have a personal inner experience, that we doubt no more. We are recovering. We connected with the Spirit. We reclaimed our lives and our true Identities. We found the ultimate meaning of life. We carry the torch. We know.

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15 January, 200915 January, 2009 0 comments Spiritual Spiritual

Before I comment any further, I would like to congratulate our new President-elect, Barack Obama, with this truly historic win on that truly historic day of November 4, 2008. For as long as the history exists, for as long as this country stands among the world's nations, that day will be remembered as one of the most memorable of all times. Books will be written, movies will be made, and historians will weigh every single word by the candidates and their supporters, pondering at how could it be that a junior Senator from Illinois, with the strange name of Barack Hussein Obama and a Black man at that, would inspire millions and overcome seemingly insurmountable odds on his determined climb to the summit of leadership of the free world. And, as I said to my Godson, there will be many of those in the future who will envy us, who will look back and say, Wow, there were people who actually voted for Barack Obama on November 4, 2008!

As far as I am concerned, there is only one key word in all of the commentaries, current or future, as to the reasons for Barack's spectacular win a few days ago; this word is "inspiration." Inspiration, or "being in Spirit." And that is exactly what President-elect Obama was chosen to do, to inspire millions, to bring (and unite) them "in Spirit." Even much earlier in this Presidential election cycle, during the primaries, one Hispanic voter remarked that he had seen his children's future in Barack Obama's eyes, and CNN also pointed out that Sen. Obama seemed to connect with that which is the "best in people." In other words, putting the same thing into a spiritual perspective, we can say that the Spirit of God, manifesting through and as Barack Obama, could break down all the false and artificial barriers that our earthly egos had built for centuries, and establish a direct connection with the Spiritual Essence of our own Selves, with that divine "spark" that is alive in each and every one of us, although in some it is too obscured by thick layers of ignorance to be seen or reached at this time. Barack's Light, however, a Light of Love, Truth, Unity and Hope is so strong and so unobstructed by even a thinnest layer of ignorance that it practically illuminated the Planet and warmed the people's souls, drawing huge crowds wherever he went. The Light in Barack did not have to fight the Darkness with negativity and bitterness, it simply, as A COURSE IN MIRACLES puts it, made it disappear. And so, by connecting the strong Spirit manifesting through and as the person of Barack Obama (and doing so from the very early age, I might add) with the spiritual essences of millions of other people all over the world, all those people could be inspired, or brought "in Spirit." There was also another word frequently mentioned, the word "enthusiasm." This word has its roots in two Greek words, en Theos or "God within."
So, as we can see, this is not all that difficult to understand: Barack has produced a lot of enthusiasm by inspiring the great multitudes of people. Oprah Winfrey remarked that all this was possible due to a "shift in consciousness." Well, such a profound shift in (collective) consciousness that we have witnessed could only be caused by a strong spiritual force that had found a way to "manifest", a person through whom to make an impact or, again in the earlier words of Oprah Winfrey, "The One."

If I were to make my own assessment of Barack's consciousness that has made it possible for him to manifest such an overwhelming spiritual force, I would say that I see it as something very rarely entering into manifestation in a human being, as some totally improbable and unbelievable mix between the consciousness of Jesus of Nazareth and that of Caesar Augustus, as a Spirit that leads, unites, heals, and empowers all at the same time. Because of this, Barack Obama wields tremendous authority as he ascends to the summit of leadership of this country and of the free world. The President-elect must never forget that his authority depends on remaining "in Spirit", so that he could enact that which he seems to understand as being one of his first priorities, and that is "the equilibrium" or "balance" in everything from economy to our relationships with rest of the world.

With the election of Barack Obama to the Presidency of the United States we can confidently say that neither this country nor, indeed, the whole world will ever be the same as before. The new era has come into being to the delight of millions in the United States and hundreds of millions all around the world. I believe that this election was an event of tremendous significance in our evolutionary development as human species, and that, furthermore, it should be clear to everyone that such an evolutionary milestone could be reached only through a shift in (collective) consciousness which, in turn, has only been possible as a result of "inspiration" and "enthusiasm" not seen for thousands of years of our recorded human history.

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15 January, 200915 January, 2009 0 comments Spiritual Spiritual
On November 6, 2008 my mother made her transition at the age of 90 after a long and debilitating illness. This article is dedicated to her memory on this earthly plane at the same time as it endeavors to shed some understanding on what the Enlightened Ones have been teaching us throughout the ages about the nature of Ultimate Reality of which we are all a part, whether or not we are physically "alive." Most of us are not able to see the "inner planes of consciousness", but their existence is not something that can be simply attributed to blind "faith" any longer, but instead is something that is more and more a target of the serious scientific scrutiny. Just recently, the History Channel resumed its series about the Universe, stressing its multidimensional nature, along with the Biography Channel showing the investigation of children possessing a gift of seeing way beyond the physical senses that are nothing more than just that - physical.

However, the sages of history have always known that the physical plane on which we reside while on this Earth is only one of many other planes of consciousness, and that consciousness itself is infinite, just as our Universe or, as some researchers now refer to it, Multiverse, is truly infinite. So, what are the planes of consciousness that the Enlightened Ones have glimpsed, what are those "inner planes" referred to in Theosophical as well as in esoteric Christian and Jewish Kabbalistic thought? Before we go there, let me emphasize that different planes of consciousness are not separate from one another, but interpenetrate, just like the elements of physical reality, just like air in the water or water in the air, just like the carbon atom that is part of our physical beings as well as that of the most distant galaxies. Also, I believe that even though the sages have glimpsed the "inner planes", that which they have glimpsed is but a minute part of the Ultimate Reality of which we, as human beings, cannot fully conceive at this particular stage of our evolution.

At the present level of the Theosophical and esoteric thought there are five basic planes of consciousness such as:

1. The physical plane;
2. The astral plane;
3. the mental plane;
4. the intuitive plane;
5. the Divine plane, including the divinity within.

Again, I cannot emphasize enough that all these planes (and, quite possibly, much, much more) coexist and interpenetrate one another at the same time, creating what is known in science as the space-time continuum. Our physical bodies consist not only of their solid, liquid and gaseous parts, but also include bio-energetic field around us, known as aura. There is a research facility in California, called Human Energy Systems, that is actively engaged in scientific investigation of that which only very recently was scornfully dismissed by the conventional, materialistic science as "unprovable mystical beliefs." After the physical death, our aura accompanies us to the next, or astral plane, dissolving soon thereafter, but sometimes, especially in cases of sudden or traumatic death, it fails to dissolve, possibly serving as the basis for "ghost stories" or persisting spiritual entities that the people with special "gifts" or under certain unexplained circumstances can perceive. Most people do proceed to the astral plane with their auras soon dissolving, however, and the astral plane can be thought of as the closest to our material everyday reality. We frequently "visit" the astral plane in dreams or daydreams, and we are also visited by the entities inhabiting the astral plane that influence us either positively or negatively. One thing to remember is that on the astral plane we still possess our earthly egos that will dissolve later, at more advanced levels of transition.

The "mental plane" is thought of as a more "refined" level of consciousness, comprised not of ego-oriented thoughts and desires that we, hopefully, left behind on the astral plane, (that which is known in esoteric thought as the "second death"), but of thoughts that serve as seeds of creativity and possessing much greater ranges of understanding which, on the basis of karma, will create a motif for the next life to come; the after-death state called Devachan, corresponding to the common understanding of Heaven, is that state on the mental plane where the souls "rest" and the "seed-thoughts" gather in preparation for the next incarnation according to karmic influences or "unfinished business", including that of more lessons to learn, on the physical plane during the life to come.

At a deeper level still, there is the "intuitive plane" of which we know very little, except that sudden flashes of intuitive insight having very little basis in perception of the "physical senses", originate on that plane of consciousness. And deeper yet is the Divine plane, or that which is known in the Eastern tradition as "Atma", or that which Jesus called the "Kingdom of Heaven", or that which the Jewish mystical Kabbalah knows as Ain Sof. The inner traditions of all cultures agree that the divine plane is also inside us as the "divine spark" in Gnostic theology, as the Kingdom of Heaven according to Jesus of Nazareth, as the Buddhist "Nirvana" or Islamic Paradise. When the Prophet Mohammad said that "God is as close to us as the jugular vein", this is what he meant as well.

To know and appreciate the divinity within and as our own true nature is the final object of the Spiritual Quest. In the end, when all is "said and done", this is what it is all about.

Christians consider Jesus to be fully human and fully divine at the same time. Esoteric Christians further believe that it would be a serious error to deny Jesus' humanity in any and all of its manifestations, or his divinity in a sense that he was well aware of the multi-dimensional nature of Reality, even as he said, My Father's house has many mansions. The Gospel writers believed that the spiritual entities inhabiting the astral plane, including the evil or "demonic" entities, recognized Jesus' far-reaching consciousness. At the beginning of his ministry, during a healing of a man possessed by an "unclean spirit", the demon cried out: "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God" (Luke 4:34).

As we can see, even at the time of Jesus (and long before his time, for that matter), the Sages of History had perceived that which our contemporary science started to seriously investigate only very recently. There is no doubt that, as the time goes on and our own consciousness expands and evolves, we will be more and more cognizant of the Ultimate Reality of which we are all a part just as, at the same time, It is a part of all of us.

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15 January, 200915 January, 2009 0 comments Spiritual Spiritual

I have decided to start sharing some of the Holistic health principles because of their simplicity and potential benefit for so many people going through usual ups and downs of our everyday life. Let's first clarify the terminology. Holistic health actually means "health of the "whole" person, but what is the "whole person"? The "whole person" is none other than our tri-dimensional nature, Body, Mind and Spirit. By the way, even though the mainstream medicine has not fully embraced these concepts, it is definitely moving in that direction as evidenced by the holistic health clinics opening up throughout the country and the existence of the "American Board of Holistic Medicine" actually certifying physicians as Holistic Medicine specialists. We all know what our "body" is, so this does not require any further clarification. Our "minds" are what we usually think of as "ourselves" - our thoughts, emotions, memories, expectations, likes, dislikes and so on, which spiritual teachings also refer to as "our earthly mind". But our minds are not ourselves; they are, just like our bodies, the product of our eartly existence, which, just like anything else here are subject to change. We all can "change our minds" as we well know (or our minds can be changed for us by our changing life circumstances). But what we really are, that Eternal "I am" that is referenced in the Bible several times, even when Jesus said, "Before Abraham was, I AM" is that spiritual essence in each and every one of us that is sometimes referred to as the Divine Spark buried deep in our earthly Mind, deep and invisible until it is brought to awareness in the process of increased spiritual understanding. As the mystics put it, "We are not human beings having a spiritual experience, we are spiritual beings having a human experience". I am perfectly aware of the fact that this is not easily understood by some people, but one of the main tenets of the Holistic Medicine is that most of our problems, both physical and mental, originate from the "disconnect" between our Body, Mind and Spirit, in other words when our "whole" being is "broken down" and is not functioning as a unified "whole". This premise lies at the basis of the teachings of Russian mystic Gurjieff who believed that it is our higher purpose to "wake up" in our daily lives in a sense of unifying these three dimensions of our being. This, in a very simplified form, involves the following: 

Do a "mental "body scan" several times a day, that is, "feel" your body with your mind, your head, face, neck, arms, chest, abdomen, back, legs and feet, in that order or in any other order you may prefer. Mentally concentrate on different parts of your body and notice the sensations as you do this; you may feel warmth and tingling in your fingers or toes, for example. Over time, this exercise will bring Mind and Body much closer together with increased sense of well-being, concentration and energy. Overall blood circulation will improve as well. At the same time make a point of your spiritual, true "I" "observing" this mind-body connection as if "from a distance", and rejoycing in it.

We all sometimes have urges or "cravings" to do things we know we should not do, but we often give in to the craving anyway. This may involve excessive food or alcohol consumption, or smoking, or drug use, or any other unwelcomed "urges". People frequently try to "suppress" the urge, but it still proves to be too strong to be suppressed. This is what I recommend: instead of trying to "suppress" the unwanted urge, allow yourselves to fully "feel" it, experience it on a "deep level" of your being. This may also be useful when we feel anger or irritation as when we deal with inconsiderate drivers on the road, for example. Then, after you have allowed yourselves to fully "feel" the unwanted "urge" or irritatation, dissociate yourselves from it! The reason why we so often give in to temptations is that we "identify" with them or feel that those urges or temptations are "parts of us". But they are not parts of us; they are the products of our "earthly minds", where as the true "I" is the spiritual essence quite separate from the eathly "mind", as we discussed earlier. Identify mentally with your "true Spiritual "I AM" and erect a solid wall deep inside yourself between the craving, urge, fit of anger or whatever it may be and that with which you had identified as your true "I". See in your "mind's eye" as the craving. urge, irritation or whatever quickly lose its intensity and subside; over time, and with training, this technique will help you in many otherwise "intractable" situations.

Before you go to sleep at night, run your whole day mentally before your "mind's eye" in the reverse order, starting with most recent events right before you went to bed. Be fully honest with yourselves with respect to the day's events and how you could, perhaps, have handled them better than you actually did; over time this technique not only will greatly improve your sleeping habits, but it may also lead to the appearance of "lucid dreams" in which you may actually acquire "insights" on your life situations, so that you "automatically" manage life events better and better as the time goes on. We all dream, but we rarely remember our dreams; if you do this "contemplation" on a consistent basis, the remembrance of dreams may improve as well, and you "tap into" a wealth of information usually hidden from us, in the words of great psychologist Carl Gustav Jung.

Very soon, in about two weeks, my website, www.spiritualcounseling.com will be launched, and much more spiritual and holistic health advice will be given on a consistent basis.

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15 January, 200915 January, 2009 0 comments Spiritual Spiritual
Any person contemplating the spiritual path may be easily confused and bewildered by a huge variety of "spiritual" books being published and all kinds of "spiritual advisors" promising "enlightenment" and all sorts of "benefits" that go with it - successful career, improved family life, better sleep, increased energy - you name it. In reality, however, the spiritual "journey" requires a great deal of personal effort and even personal sacrifice. That's why the classical spiritual literature stresses a lot of hard work one must be willing to undertake and no visible rewards, at least in the beginning. We all know the famous biblical quote, "Many are called, but few are chosen" which is, actually, the essense of the spiritual "journey" lying ahead of those who are determined enough to undertake it. Jesus of Nazareth understood these truths well when he said: "Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head" (Luke 9:58). There is also the potential for personal sacrifice along the "Way": "He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal" (John 12:35), or "He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me" (Matt. 10:37). By putting it this way, Jesus did not necessarily mean this to be taken literally but the allegory expresses well enough the depth of personal sacrifices one must be willing to make along the way to higher knowledge.

What then can we expect to get out of the Inner Wisdom traditions, out of the true Gnostic Enlightenment?

Well, from the point of view of ordinary reality of this materialistic, and for the most part ignorant world, NOTHING.
A COURSE IN MIRACLES is quite explicit on this point: "The world I see holds nothing that I want" - says one of the lessons. Quite a difference all this makes compared with many loud promises of modern "spiritual advisors", don't you think? In fact, the beginning of our "awakening" is often accompanied by an emerging sense of deprivation: we may actually start losing the material things we have held quite dear before; we may start realizing the emptiness and ignorance that surround us on every side; we may not lose everything, but we will definitely lose that which is false. In A COURSE IN MIRACLES this is called "undoing". As heartbreaking as it may turn out to be for some people, we begin to realize that what we had previously put all our trust in, is not really trustworthy; it is rather like the sand on which a foolish man built his house in Jesus' parable. It appears as if it had actually been easier to live the life of illusions, given that the journey to enlightenment can be so hard and painful. Many people may get depressed or even require some kind of psychological help. John of the Cross, a famous 15-th Century mystic, called this stage of the spiritual journey the "dark night of the soul". We can even hardly hope for a proper psychological support from the mainstream materialistic "experts" who may instead "diagnose" us with a psychiatric disorder, especially if we confess of having had "spiritual experiences".

So far I have painted a rather gloomy picture of what is in store for us, spiritual seekers, when we embark on what may prove to be a lonely, difficult and life-long "journey" to the top of that "hill" of spiritual attainment that is so well illustrated by the Tarot card number 9: http://st09.startlogic.com/~pendrago/tarotcard/00-ma-09.html
Well, at least now two things should become pretty clear: there will be no false promises made on this website; and we now can well understand why it is that "many are called, but few are chosen".

Fortunately, there is something extremely precious that we get as we progress on the journey, something that, for a "few that are chosen" will more than make up for all the hard work, all the perceived "losses", all the loneliness, all the heartaches. It is the only thing worth having in this empty, chaotic world, poisoned by materialism and ignorance, and that is YOURSELF. This is that "pearl of great price" the Jusus' parable speaks about, for which a man "sells all he has". You will reclaim your true I, that deathless and eternal essence that is the real you, and as you reclaim it more and more, you will realize that you really need nothing else. When this milestone of the spiritual "journey" is reached, the "dark night of the soul" is nearing its end. Gradually, ever so slowly, the quality of the world around us begins to change; it will seem more vibrant, more "alive". As we realize that we share our true nature with our neighbors, we do begin to see the sense of the Jesus' instruction to "love your neighbor as you love yourself". We begin to be more attuned to nature around us; the feelings of deep love and compassion start floating to the surface of our minds; new and deeper friendships and relationships begin to form around our new "selves"; we feel a renewed sense of responsibility arising from inner intiative, the responsibility that actually pushes us beyond the surface appearances, toward finding the deeper truth in every situation we encounter. Even the idea of taking an unfair advantage of another human being, or of the nature for that matter, becomes utterly repulsive. It is probably for this reason that author Boris Muravieff suggested that, perhaps, our world would be a much better place if the people who have attained the spiritual "realization" were actually in charge, because these people know right from wrong and would act in the spirit of Unity, instead of divisions.

So, what can we expect happening in this world as the time goes on? Well, many experts agree that we are starting to gradually "wake up" to our spiritual potential, that our collective consciousness is currently evolving; I believe this to be true, and we can see the evidence of this in the recent nomination of Barack Obama for the Presidency of the United States of America. It does not take a genius to see that without a certain (and much higher than before) level of collective consciousness, this would be possible only in a dream. Author and scholar Richard Smoley, in his book about the Gnostic legacy, notes that the so-called "logical positivism" which is nothing other than modified version of Marxist "dialectical materialism" is being discarded as a philosophical underpinning of reality as any materialistic "theory" should be; even the orthodox scientists, especially quantum physicists, realize more and more that our physical senses can detect only a minute fraction of the overall reality, whether magnified by modern machinery or not. Serious scientists, and not just "dreamy mystics" are now talking of the survival of consciousness after the physical death, and of the "non-locality" of consciousness, and of the physical manifestations arising out of consciousness, and not the other way around. We see more and more clearly that we need to change the state of consciousness, both individual and collective, in order to produce a new material reality, be it in politics or in addiction treatment. It is as if the world as it existed before, and as symbolyzed by the Tarot card number 12 http://www.free-tarot-reading.net/meanings/major_arcanum/12.php, or the world "upside-down", which is what the materialistic perception is, is being radically changed by the Light of gnosis more and more profoundly. And as ignorance is finally defeated as symbolized by the card number 16 http://www.free-tarot-reading.net/meanings/major_arcanum/16.php, the "shining city on the hill", meaning higher collective consciousness or, in the words of the scholar Eckhart Tolle, "the new Earth" will be built for the benefit of the renewed and enlightened humanity.

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15 January, 200915 January, 2009 0 comments Spiritual Spiritual
On September 18, 2008 the new study was announced that will investigate the near-death experiences, reported by many people who were "clinically dead", but were subsequently resuscitated. news.yahoo.com/s/time/20080919/hl_time/whathappenswhenwedie  I believe it is about time that the scientific community, generally dominated by materialistic thinking, started paying serious attention to the spectacular phenomenon of near-death experiences, reported by countless people throughout history and all across the planet. While it is the current technology that enables the scientists, including those from the medical profession, to finally view death and dying not as an event, but as a process, where the "death" of a physical body may not be the same thing as the "death" of individual consciousness, or individuality, the mystics and Spiritual Masters throughout the human history have always known this to be the case since time immemorial. "My Father's House has many mansions", declared Jesus of Nazareth, obviously referring to the fact that there are many layers and facets to consciousness giving rise to these "many mansions." For the mystic the survival of individual consciousness after the physical death of the body is a no-brainer.
Indeed, if we all possess the divine essence that is eternal, how can it "die" simply because the physical form that temporarily contained it has died?? And even that hasn't really "died", but is broken down to the elements that later become parts of other forms, even other lifeforms. Just as one scholar astutely observed that when the scientists with all their sophisticated machinery finally "climb" to the summit of an advanced knowledge concerning life, death and rebirth, they will meet a bunch of Gnostic theologians who have already been there for millennia. After all, we cannot forget the timeless axiom of the mystics forever reminding us that "we are not human beings having a spiritual experience, we are  spiritual beings having a human experience."

The Buddhist scriptures teach us that everything in the Universe is interconnected where "each person uniquely links to or reflects the Universe from a particular angle and sends a special influence to the whole over fine but firm lines to the ends of space and time." Esoteric, or inner (esotero - further in) Christianity, as well as Jewish Gnosticism expressed by the teachings of the Kabbalah, readily accept the reality of the continuity of individual consciousness manifesting as life, death and rebirth. To be exact, the original Christianity, which had been Gnostic for several centuries after the death of Jesus, recognized the doctrine of reincarnation all the way until 553 AD when the belief in reincarnation was declared heresy by the 2-nd Council of Constantinople, reflecting the power hunger of the newly organized Catholic Church and its hierarchy. http://www.adishakti.org/_/reincarnation_in_early_christianity.htm You see, it was deemed heretical to believe that we may have more than just one chance to learn "right" from "wrong", and that it was really not up to the Universe, or even God Himself, to decide what happens after we die, but instead the Church "fathers", acting as the "intermediaries" between us, mere mortals, and the Divine, would be those to decide if we were "worthy" enough to go to heaven, or "sinners" to be consigned to "eternal damnation" and sentenced to the fires of hell. But, as Robert Ellwood explains in his book on esoteric Christianity "The Cross and the Grail", "The problem with this view is that it is dualistic, making a hard distinction between this life and the next, between heaven and hell, between the "saved" and the "damned". True spirituality, however, tends to press its outlook beyond the earthly "dualities" and into the "oneness", because the deeper we look behind the surface of the dualistic existence, the more all things converge, eventually leading to the "Creative Principle" that many people call God. In the beginning was The Word, and The Word was with God, and The Word was God (John 1:1)

For most of us, death means the end of individual consciousness because we have been brainwashed by the materialistically dominated "conventional" science telling us that brain, mind and consciousness are all the same thing. This being the case, the materialists proclaim, our mind and consciousness simply "cannot exist" without the physical brain that "produces them." In this regard the study of near-death experiences and continuity of consciousness, if brought to successful conclusion, will mean a crushing defeat for yet another one of materialistic dogmas, and a true revolution in our understanding of our own beings and our approach to the world around us. It will also mean, as I indicated in my earlier article "The Basic Understanding of Mysticism" that the frontier science, especially the quantum physics, and timeless mystical vision of reality are now separated only by the thinnest of veils. As opposed to the materialistic "worldview" identifying consciousness with the brain, it is highly possible that consciousness is non-local, and by no means is identical with the physical brain or any other physical locality.
"Esotericism", writes Robert Ellwood, "certainly points out toward the latter possibility, since it emphasizes that consciousness or Spirit is always present in our Universe along with matter. And consciousness is ultimately more lasting - that is, life wins in the end - because it is the unity behind the apparent separateness of the world of matter, giving it form even when in our space and time it seems to revert to chaos."

It is well-known that the near-death experiences, especially the positive ones, are life-changing for the people who live through them. They lead to profound changes in attitude and to the loss of all fear of death. It is as if the near-death experience "convinces" a person that death is not only not the end, but that the death as we understand it, simply does not exist. What is, then, the near-death (or even after-death) experience from the esoteric perspective? First, the "etheric" body detaches itself from the dying flesh, giving an impression of "floating" at the ceiling, above the physical form, or even "seeing" the events or objects in other locations, such as crying or praying relatives in the hospital hallways. Then, if the resuscitation efforts are unsuccessful, the "etheric body" falls away, leaving the "astral body" along with the mental and higher principles. By the way, we visit the "astral plane" all the time when we dream, and this accounts for the sometimes bizarre, logically-illogical nature of our dreams. "This emergence on the astral plane", notes Robert Ellwood, "would be similar to the passage through the dark tunnel to the place where beings of light dwell. But this place is also home of potentially frightening lower astral entities, made what it is in part by the thought-forms of each entity in it." Occasionally an "etheric shell" may survive much longer, especially in cases of sudden violent death or strong "attachment" to some "unfinished" earthly business, providing one plausible explanation for ghost stories.

After the earthly desires and attachments gradually dissolve in the astral plane, the astral body is also "shed" and then the departed person enters the so-called "Devachan", or the world of the "mental plane." This stage is called "the second death" meaning, in essence, that the "transition" is final, and that no return to the life just lived is any longer possible. Only the karmic impressions remain with what Dr. Jan Stevenson, professor of psychiatry in the University of Virginia calls the "reincarnating personality." These karmic impressions reflect the essence of the departed person's personality and concerns that determine the conditions under which a person is reborn. Thoughts are slowly gathering that will determine the ideas and themes of the life to come. So, how long do our spiritual essences remain in the Devachanic state? Dr. Stevenson believes that the length of time can vary between just a few years to centuries. According to Dr. Stevenson's more than 30 years of research of these issues, the more violent was the death in a previous incarnation, the shorter is the Devachanic state. For most people a longer Devachanic state is comparable to a "good night sleep" between incarnations. Dr. Stevenson also believes that many of our phobias, physical feachures and even problems with addiction have their origins in the traumas sustained in our previous incarnations. In fact, according to Dr. Stevenson, all our physical and mental characteristics can be viewed as "memories" of previous incarnations. I personally believe that our spiritual essences, our "reincarnating personalities", our souls, or however else we want to name them travel through the spiritual planes in a certain "stream of consciousness", within the "wavelength of vibrations" in accordance with our karmic "accounts", and that is also how we can meet our soul-mates or step into our destinies. Our ability to spiritually evolve or advance in a previous life will likewise greatly influence the circumstances and "auspiciousness" of the rebirth. When the process in the Devachanic state finally is finished, the womb will be found through which this being will be reborn, and the process of life, death and rebirth will continue endlessly until such a time when the karmic need for physical expression is no longer present. This, as the Enlightened Ones teach, can happen only when we learn all the lessons we are here to learn and leave all our earthly ego attachments behind. If and when this happens, our individual consciousness has exhausted its earthly function and can then become a part of a "larger plan" on much higher spiritual planes of existence, the nature of which is currently unknown. It can be reasonably assumed, however, that we are talking about what is known in Buddhism as Nirvana, in Mystical Judaism as Ain Sof, in Islam as Paradise, and in Christianity as The Kingdom of Heaven. Some highly enlightened people actually "choose" to reincarnate again in order to help others in this earthly realm, and such people are known as "Avatars", or "divine messengers" in the Eastern traditions.

The current study of near-death experiences and continuity of human consciousness will be absolutely pivotal in our developing understanding of consciousness that, as every Religious Scientist knows, is the matrix of everything that exists. The survival of human consciousness after physical "death" of the body, the unbroken continuity of this particular energy "vibrations" that is none other than our spiritual essence, and the new physical expression that it will or will not seek depending on its overall degree of evolution, is no longer to be considered as an "unprovable mystical belief", but rather as a bio-spiritual phenomenon fully consistent with the inner workings of our Universe and its Creative Principle. Everything in this Universe of ours goes in circles, large circles, small circles, but circles nonetheless. Days gradually turn into nights, and then into days again, summers turn into winters and then into summers again, just as the "tunnel" leading to the light that we see when we "die" becomes a "tunnel" leading to light that we first see when we are reborn.

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15 January, 200915 January, 2009 0 comments Spiritual Spiritual
I strongly suggest that the reader of this article do two things before reading it. First thing is to open your eyes, but not your material eyes, with which you will not see anything, but your spiritual eyes which, if opened wide enough will see it all. The second thing is to read my article "Basic Understanding of Mysticism" because it will make this particular article much clearer.
But let's start with materialistic worldview right now, because materialistic thinking is still very prevalent in this world, much more prevalent than the mystical spirituality I am trying to teach. Even when people say that they believe in God, it is no guarantee whatsoever that these people are actually "connected" with anything other than their purely material surroundings. They may go to church once a week, say a couple of prayers and then go about their everyday business in this world, even supporting the materialist causes, if it helps their careers, or their "standing" in the "conventional" scientific community, for example. Poetess Lee Carroll Pieper said it most exquisitely:

"Many are called, but most are frozen
In corporate or collective cold
These are the stalled who choose not to be chosen
Except to be bought and sold."

So, what exactly are the materialists saying that puts their philosophy in such a diametrically opposite position from the mystical spirituality that if we multiply the infinity by the infinite number, the resulting distance would still be too short?

First and foremost of what the materialists say is that there is no God and no spiritual realm whatsoever. It is the matter, like the physical elements that has simply "existed forever." The matter and energy are interchangeable, of course, the materialists cannot deny that, but in the end our "measurable" energy is matter as well. So, the matter exists forever, just changing forms, and under the "favorable" conditions it "evolves" to produce higher and higher forms of life. There is nothing special about life, in materialist's view. That is not to say that none of them value life, but we will have to agree that if life, after all, is just a product of matter, over time (and it has been explicitly demonstrated in atheistic societies), it becomes valued less and less. The only thing that "moves" a materialist is the matter, because this is the only thing he believes in. But then the problems begin: if the matter, which is our brains, "produce" our minds, our thoughts and our feelings, how can our minds influence matter even in the most non-spiritual way? How can the mind "decide" that the brain that "produced" it is sick, as with addiction, for example? The materialists do not believe in the infinite consciousness, either. They hold that consciousness is none other than "epineuronal" activity produced as a "by-product" of the function of the nerve cells. The materialists always promise us freedom "from superstition" if and when they come to power as a unified force, but all that they have given us again and again under those circumstances was tyranny. I will address this particular issue elsewhere, but right now I believe we can all agree on this point looking back at the Soviet Bolshevik Empire or any other Marxist State. But, you might say, why does it always have to be a "Marxist State?" Well, ladies and gentlemen, because this is the only way the atheists can come to power. There are, of course, a lot of tyrannies that are not Marxist (and "orthodox" theocracies as well as Nazi Germany would be a good example), so the reverse is not necessarily true. The tyranny does not have to be Marxist, but the materialistic tyranny will always be Marxist, and, therefore, atheist. I think that one important point needs to be stressed here. Not every atheist is a Marxist. This allegation is not true, and I would never argue otherwise. But, on the other hand, every Marxist is an atheist, because atheism lies at the very heart of Marxist doctrine. Even though an avowed atheist is very unlikely to come to political power in this country, atheists can and do come to substantial corporate or scientific authority without having to even ever mention God. One thing that is most frightening about the materialist/Marxist tyranny is that it is always afraid of the human mind. Those "leaders" don't value the intellectual discourse or independent thinking. For them, it is the masses of the "proletariat" that assume priority, that is the most "carnal" (or non-spiritual) segments of society, the most uneducated, the most easily seduced by deception. It is they who bring those people to power, and it is they who keep them in power. If we remember the ancient Gnostic teachings, especially those of the great Valentinus, we will easily understand why it is so. The most "carnal" segments of society can be easily deceived into believing that instead of getting closer to God and Its Spirit in order to overcome the unfavorable life circumstances, what is "needed" is the total denial of God and proclaiming atheism as the official doctrine of the "proletariat." Wasn't it Karl Marx himself who said that "Religion is opium for the people?"  And the believers? Oh, my God, they are the number one enemy! Why? Because the believers threaten the very cornerstone of the materialistic/atheistic worldview, and that is that there is "something out there" that actually creates matter. For an atheist the body always takes precedence over the mind. But  A COURSE IN MIRACLES gives us this insight instead:

"No one in his right mind could possibly believe that the body is more real than the mind is, and no one in his right mind does believe it."

Therefore, as opposed to the atheists' promises of a "more fair" society "free from superstition", their first overwhelming urge upon coming to power, whether it is the State power or corporate power is to strangle freedom and establish the strict censorship, denying access to any information that would bring the truth of God and the spiritual vision of Reality to the masses. What is the one single belief that is common among the Marxists of all cultural backgrounds and historical periods, from Karl Marx to Lenin to Stalin to Trotsky to Ho Chi Ming to Fidel Castro? What is it, ladies and gentlemen? Militant atheism is that one single feature that unites them all, that makes them all the same. Prove me wrong, whoever you are, by pointing out even one free Marxist society!
Not possible, because it does not exist, has never existed and will never exist. We can only be truly free when we seek Unity by identifying with our Spiritual Essence that is the same for all of us and that has the true potential to bring Unity and Love to humanity instead of the perpetual "state of separation", and we cannot "bridge" our separation from one another without first overcoming our "separation" from God and His Spirit!

Being unable to seek unity in the only place where it can be found, and that is in the Realm of the Spirit, the atheists in power strive to "unite" people behind their "cause" by creating a certain "ideal" which will invariably be "achieved" in the "future", not in the NOW. And, the atheists will "assure" us, this "ideal" of a "better society" can only be achieved by blind obedience to the "leader", who knows best, from Vladimir Lenin to the "dear leader" in North Korea, and by eliminating all those who "stand in the way of progress." The true horror of atheist's rule lies in the simple fact that, by denying God, such a ruler will himself actively pursue the role and the powers of God.
Of course, in order to "acquire" the God-like powers, the atheists in the positions of authority do whatever is necessary to suppress the knowledge of the real God, however It may manifest Itself to different people depending on their cultural, ethnic or religious backgrounds. As a result, any Marxist/atheist society will end up gripped by fear to the point where the citizens are forced to applaud whatever decision the "leader" makes, or go to forced labor camps or psychiatric prisons. The believers are usually those who go first. Jews and homosexuals follow soon thereafter. Jews - because they need their religious identity to survive as a Nation, and this puts them into an immediate and direct conflict with the atheist regime. Homosexuals - because the Marxist governments declare them "an affront to the proletariat morality." This is the Marxist/atheist "freedom from superstition" that comes with their ascension to State power.

Fortunately, we are privileged to live in a country where, according to the most recent poll, 92% of the population believe in God or "Universal Spirit", as reported by CNN a couple of days ago. Of the remaining eight percent of the population, about 6-7 percent are agnostics (or the ones that simply "don't know", as opposed to Gnostics) if God exists or not. The remaining 1-2 percent are atheists, the people who claim that they "know" that God does not exist.  This country, however, was founded on spiritual principles of Gnosis, as our first President George Washington, as well as many other "Founding Fathers" were Free Masons, which is one of many different modern euphemisms for Gnosticism. "In God We Trust" is written on our currency because, no matter what else we "trust" in, our "trust" in God comes first, according to the Founding Fathers. In his recent "faith - based" initiative, our future President, Sen. Barack Obama addressed the importance of faith in our society as a fully necessary prerequisite for keeping our freedoms. Barack Obama called for "secularism" to recognize the simple fact that the believers don't have to renounce their faith in order to enter the public service or professional activities. And we will never become a society where any particular "brand" of spiritual instructions will become "dominant" over all others, but we will also never become an atheistic society because we will not be seduced by the empty, deceptive rhetoric of those who will certainly take our cherished freedoms away from us. All the truly great thinkers of all times have believed in a "Higher Power." Einstein believed that science and mysticism investigate "different orders of Reality", while the giant of modern psychoanalytic psychology, Carl Gustav Jung, when asked in an interview if he believed in God, responded, "I don't need to believe. I know". And how in the world could he know such a thing? Only by having the spiritual vision of Reality. Otherwise, it is not possible to "know" these kinds of Truths.

As opposed to some people's beliefs, the spiritual teachers are firmly in favor of scientific progress. I just heard recently that the so-called "silicon valley" in California, the site of the cutting-edge computer science research, is a "hotbed" of esotericism (another euphemistic term for Gnosticism). Why is that? Because the scientists who are really at the "cutting edge" of new discoveries perceive the Intelligent Force beyond their most daring theories. Francis S. Collins, the head of the Human Genome Project, presents the scientific evidence of such a Force in his acclaimed book "The Language of God."
In the science of Addiction Medicine, even though the holistic principles of treatment are no longer looked upon as "quackery", the true acceptance of Mind-Body-Spirit approach is still not a widespread reality, and the Doctors who promote such an approach face many obstacles on their path. The "conventional" science still considers the word "Spirit" to be somewhat of a "taboo", an attitude that we need to work hard to change. What is most amazing is that the holistically inclined medical professionals never deny the value of medical scientific research and of the new treatments it brings to the "therapeutic table." All we are saying is, Let's treat the "whole" person, Mind, Body and Spirit. Let's train professional counselors who can show our patients their true Identities and the internal balance they need to achieve to gain the "upper hand" over addictions. Let's recognize once and for all that the very foundation of addiction treatment, that of the 12-Step Recovery Programs, was founded on the solid spiritual basis and, if there had not been such a spiritual basis to addiction treatment, all our current physical remedies would be much less effective. But as our understanding of Reality deepens while our traditional approaches to addiction treatment remain largely unsatisfactory, the medical community will be forced to pay more and more attention to the causes of various addictions, instead of simply to their results in the world of material effects, whether under the microscope, in the Methadone clinic, or in the patients' lives.

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15 January, 200915 January, 2009 0 comments Spiritual Spiritual
Opiate addiction continues to present very serious health and social problems both in terms of an individual addict and society as a whole, considering many associated risks of opiate addiction such as criminality and disease (primarily HIV and Hepatitis C) transmission through the contaminated needles that are frequently shared by heroin addicts acting compulsively as a result of powerful urges far beyond their ability to control. Until relatively recently, the heroin and other opiate (both legal and illegal) addiction was considered to be the law enforcement rather than the medical problem, and this attitude has persisted ever since the morphine and heroin maintenance clinics, existing between 1919 and 1923, were shut down in the United States, and the rigid prohibitionist policies recognizing only the total abstinence from all drugs were put in place. However, the punitive prohibitionist approach had failed to deliver the results it had hoped for, and the medical model of dealing with opiate addiction was born, culminating in introduction of a long-acting opiate Methadone invented in Germany right before the Second World War as a pain killer and reintroduced in the United States by Dr. Vincent Dole and his wife, Dr. Marie Nyswander in the mid-sixties of the last century as the "opiate replacement therapy" also known as Methadone Maintenance Therapy, or MMT. Since that time, and despite widespread opposition and stigmatization, the MMT has helped many thousands of formerly intractable opiate addicts to break their addictions and return to healthy and productive lives. For more details on Methadone Maintenance Therapy the reader is referred to other articles on this website as well as to many other sources available on the Internet and elsewhere.

Unfortunately, it turned out that MMT is not without its own serious problems, such as multi-drug use in methadone clinics as well as unwillingness or inability of many patients to comply with rules, regulations and treatment plans offered by the standard methadone clinic in the United States. The goal of "total abstinence" remains as elusive now as it had been before methadone maintenance introduction, despite every possible enforcement measures invented by the State and Federal methadone authorities as well as clinics themselves. It is clear now that methadone maintenance alone, the way it was envisioned in the mid 1960s, is not the prevailing reality in opiate addiction treatment. The reasons for this are many, including associated mental illnesses, stigmatization, low socioeconomic status of many patients and, of course, the nature of addiction itself. Many opiate addicts are simply not ready for a drug-free lifestyle! Given these implacable facts, the proponents of the so-called harm reduction approach are pushing hard for "thinking outside the box" when it comes to treating the opiate addiction and its devastating complications both on an individual addict and on society as a whole. The main slogan of a harm reductionist is that abstinence should not be an absolute requirement or the only end result of the addiction treatment. Let's look at some harm reduction initiatives as this approach is becoming more and more prevalent outside of the United States, and its proponents are gaining strength inside this country as well.

Low threshold methadone clinics

As mentioned earlier, the standard methadone clinics in the United States impose many rules and regulations on their patients, requiring random drug tests, daily attendance, regular counselor contacts, group therapy and, most importantly, the abstinence from all "unauthorized" substances frequently as a condition for continuing care. As a result, many opiate addicts leave the clinics, are discharged for "non-compliance", or simply do not seek treatment under these circumstances, preferring to continue with uncontrolled, active addiction rather than be subjected to the rigorous routine of a methadone clinic. On the contrary, in a low threshold clinics, pioneered by the Dutch, the patients have fewer "ancillary services", do not have to submit to drug tests on the regular basis, are not required to attend regularly, be abstinent, or to have counselor contacts unless they so desire. The Dutch also pioneered the "methadone buses" that actually deliver methadone to predetermined destinations and then dispense it to addicts in the previously prescribed doses. These "methadone buses" are also functioning in Barcelona, Spain and in Boston and Baltimore in the United States. It is easy to understand that the low threshold approach has the potential to appeal to many more heroin and other opiate addicts than the traditional American methadone clinic.

Replacement therapy with opiates other than methadone

As I mentioned earlier, the morphine maintenance clinics existed in the United States until they were all shut down by 1925, and the whole issue of opiate addiction was relegated to the law enforcement rather than to the medical profession. With the advent of the AIDS epidemic in the early 1980s the interest in other opiates, including heroin itself, has resurfaced in many parts of the world. In Austria, for example, physicians have always been free to prescribe any legally available drug for maintenance of their addicted patients; dihydrocodeine has been used in Germany, ethylmorphine in the Czech Republic and buprenorphine in India. Finally, heroin itself and various methadone-heroin combinations have been tried in several countries, including Switzerland, The Netherlands, Great Britain, Italy and Canada. One Dutch study reported 56% improvement rate with methadone-heroin combinations versus 31% improvement with the use of methadone alone. Germany and Spain also started the heroin-assisted treatment trials, and Canada even funded such a trial. It is obvious that the opiate addicts who do not desire abstinence will find these methods of treatment far more attractive than those offered in the traditional methadone maintenance clinics. Treatment facilities such as those also teach the "responsible" drug use, provide instructions on safe sex as well as clean needles and syringes as prevention against the spread of HIV, Hepatitis and other "blood-borne" infections. The approval of buprenorphine for treatment of opiate addiction in the United States was a huge step forward in making such treatment more acceptable for a wide variety of people in terms of "mainstreaming" the pharmacological therapy of opiate dependence. Buprenorphine, a weak opiate agonist/antagonist is way less stigmatizing than methadone (in fact, most people don't even know what buprenorpnine is), and it can be given by specially trained and certified physicians in their offices, making buprenorphine therapy indistinguishable from any other medical treatment.

Syringe-exchange programs

These programs have received strong support in many parts of the world, especially with the advent of the AIDS epidemic in the early 1980s. In Edinburgh more than 50% of the regular "injectors" were HIV positive in 1988. These statistics, and the similar ones in other European countries, Canada and Australia have made syringe exchange programs acceptable to the general public as well as to the law enforcement authorities. Australia now provides more than 30 million (!) clean needles and syringes a year, and in many European cities there are vending machines that simply exchange the "dirty" syringe for a clean one. There are so-called "fixer rooms" in some European cities, such as Amsterdam and Hanover where addicts can use clean injection equipment "on site" along with receiving the basic amenities such as meals, laundry and showers. Despite serious opposition to needle and syringe exchange initiatives in the United States from many quarters, these initiatives are gaining in popularity in this country as well, and at least one methadone clinic in New York City is directly involved in this program. I believe that the harm reductionists are quite correct when they assert that the anti-drug enforcement efforts should not have worse consequences for an individual addict or society than the drug use itself. This would definitely be the case if the needle exchange programs were not allowed. It would be actually quite similar to disapproval of condoms in favor of strict "abstinence" while combating the sexually transmitted diseases, something that the religious fundamentalists and their Republican puppets advocate in their "model" of sex education.

Methadone in the correctional settings

Unfortunately, we in the United States are still very far from the Netherlands where methadone is available in the police stations for arrested opiate addicts. Nonetheless, MMT is becoming more and more available in the correctional settings, the development quite deserving of our full approval and support. In New York City, the Key Extended Entry Program or "KEEP" is functioning in the Rikers Island Correctional Facility, providing more than 3000 inmates with this health-sustaining treatment. In Philadelphia, the NetSteps methadone maintenance program serves some of this city's correctional institutions, providing maintenance to the inmates coming to the prison system from different Philadelphia methadone clinics. Again, this should be considered a very positive development, for why would methadone be any different from other health-sustaining medications to which the inmates are entitled during incarceration? In fact, if methadone were not allowed in prisons, the "difference" between methadone and, let's say Insulin, would be officially affirmed, the "difference" that in reality does not exist. After the release from incarceration the patients should return to their "home programs", assuring the continuity of care.

Medical methadone maintenance, or MMM

Methadone remains the most tightly regulated drug in the United States. It is regulated on the Federal, State, local and individual clinic levels. Only the most stable, long-term maintenance patients are occasionally allowed to be maintained in the specially designated physician offices, while absolute majority have to contend with the overcrowded clinics, the only places licensed to dispense methadone. This is not the case in many other parts of the world. In Canada, UK, Australia, New Zealand, Hong Kong, Austria and other countries, methadone maintenance is well integrated in the general medical practice, thereby reducing the stigma and greatly increasing access to treatment by the diverse patient population. I believe that the appropriate studies must continue "full speed" to assess the appropriateness of treating even wider contingent of methadone maintenance patients in the private physician offices. Dr. Banis, the medical director of one of California drug and alcohol addiction programs, once remarked during the ASAM (The American Society of Addiction Medicine) conference that many people would rather be seen "at the Gay pride parade than in a methadone clinic." Yes, many of our patients do struggle with shame, one of the most alienating and paralyzing emotions of the human experience. This leads to low self-esteem with all the negative emotional, mental and spiritual consequences that follow. Allowing more patients to be maintained on methadone by their private physicians will alleviate a great deal of this problem. Of course, the issues associated with non-compliance and diversion will have to be addressed as well, but the methadone diversion should not be any more problematic than that of other "controlled substances" currently in use.

Treatment of opiate addiction with Ibogaine

Although illegal in the United States, Ibogaine therapy is reported to be quite effective in opiate detoxification and relapse prevention. Ibogaine is a hallucinogen extracted from the West African plant Tabernathe Iboga, and it has been used for centuries by African Bwiti culture as a catalyst for spiritual exploration. Apparently, the Ibogaine administration leads to some kind of "panoramic life review", not unlike that which is reported in near death experiences, which leads to "personality restructuring" translating into the transformational experience and leading to opiate abstinence. It is as if all the previous mental, emotional and spiritual traumas are exposed at the very deep level of individual consciousness and resolved there. To me, as a Religious Scientist, the success of Ibogane and its possible future approval in the United States will be especially tantalizing as it will show yet another time how science and spirituality can not only coexist, but merge. It will show the predominant role of individual consciousness in the development and maintenance of addiction, and that the true cure of any addiction is possible only through spiritual means. To the best of my knowledge, the clinical trials with this very promising method of treatment for opiate addiction are being also conducted in the United States. At present, there are Ibogaine treatment clinics on St. Kitts Island in the Carribean, in Mexico and in Canada. Here is the link to one such program in Canada:

http://www.ibogatherapyhouse.net/cms/content/view/22/37/

Those interested in Ibogaine therapy can research it further by getting in contact with the treatment providers. I have only one additional comment about this treatment: Isn't it amazing that this particular therapy  practically confirms the strong spiritual component in the "dis-ease" of addiction and its paramount importance in its treatment???

Spiritual component in addiction treatment

The spiritual growth and development are, in my view, absolutely critical for the successful addiction treatment not just in opiate addiction, but in all drug and alcohol dependence spectrum, as well as in behavioral addictions. This is a quotation from what the Director of Spiritual Counseling of Passages, a Malibu, California drug and alcohol holistic rehabilitation Program Audrey Hope said, among other things:

" Spirituality is the path to self-love, self-esteem, and self-rule, which is at the heart of any healing program. Like giving air to someone who needs to breathe, spiritual counseling is the power, foundation, and root from which all healing stems. Trying to help someone without a spiritual context is like trying to bring up a child without live. I am astounded by the number of treatment programs that leave out spiritual counseling... Spiritual counseling is a powerful healing paradigm that goes beyond the five senses into the deeper soul, where true healing takes place. It is a dynamic process that inspires you to follow your own heart and your own path. Spiritual counseling commands "to thy own self be true...and be loving... Spiritual counseling is a deep healing modality that is about the freedom of the soul. It is different than psychology because it invites you to go beyond the rational mind, to enter the divine energy vibration of love and peace. This is the basis of the ancient spiritual teachings and the wisdom of past ages."

Since I have no expectation of saying anything that is more precise or more eloquent, I will let this quote speak for itself. This whole website owes its existence to my strong and unshakable belief in the same thing.

On May 16, 2008 the conference dedicated to patient safety in MMT took place in Harrisburg, Pennsylvania. At the conference, Dr. Laura McNicolas MD, PhD, the Medical Director of Philadelphia Veterans' Hospital MMT program spoke of the necessity of the "middle of the road" approach to the "harm reduction" in methadone maintenance therapy. Dr. McNicolas, whom Dr. Trusandra Taylor, the Medical Director of two large Philadelphia methadone programs and a presenter at the same conference called "a true expert in the field", specifically rejected the extremist "harm reduction" advocates' claim that "anything is better than nothing" in a sense that we cannot tolerate the gross non-compliance with treatment in methadone programs, no matter what it is, for the sake of harm reduction. I must say that I agree with Dr. McNicolas on this point more than I agree with most of the people about anything. Indeed, we must embrace the principles of harm reduction in methadone maintenance therapy only to the extent to which they do not conflict with this particular treatment modality. Let's say we have a patient who is doing her best to comply with the treatment plan, but because of some underlying physical, mental, emotional or spiritual issues is simply unable to maintain abstinence. Discharging such a patient for "continuing use" would be highly unethical as it would mean that we are getting rid of a person for having the very disease we are supposed to treat. On the other hand, if a patient refuses to accept the treatment plan, misses 50% of the clinic days, refuses to participate in individual or group counseling, and continues to use heroin and other illegal or unauthorized substances despite many months of our efforts to bring him into compliance, such a patient must be administratively discharged or transferred to another program. Failure to do so would mean that the program is a de facto "low threshold" and not a regular methadone maintenence with its specific set of approved rules and regulations. If such behavior is tolerated, it sends a very negative message to other patients who may really be trying to recover and undermines the stability of the whole clinic and the authority of its treatment team. The same attitude should be in effect for serious acts of violence. I have witnessed many times how even the transfer to another facility may be highly effective, as it "jolts" the patient from complacency into reality, gives an opportunity for a new beginning and serves as a serious warning that certain behaviors are simply not tolerated. This is my understanding of the "middle of the road in harm reduction" that Dr. McNicolas was referring to, and I strongly urge the Pennsylvania Methadone Authority to embrace and endorse it as the official policy. After all, even if, as the "harm reduction" enthusiasts assert, the recovery in most cases is not an event but a process, such "process" also needs to take place within certain boundaries, or we may end up with the situation where "anything goes."  I also hope that in the near future at least some of the other opiate addiction treatment approaches described in this article, and not currently available in this country, will be adopted in the United States. It will then give us the freedom to "triage" the patients into the program most suitable to their individual needs. However, before this happens, we must respect and uphold the principles and rules articulated for the programs that we currently do have under the Federal law, as well as that of the Commonwealth of Pennsylvania, the programs of clinic-based methadone maintenance therapy, and it is our duty and obligation to make these programs safe and effective for absolute majority of our patients.

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15 January, 200915 January, 2009 0 comments Spiritual Spiritual

"Well", many people would say, "our having a free will can explain much, but definitely not all evil that we encounter in this earthly existence, for what about natural disasters that are seemingly independent from the free choices we make, and yet they cause a lot of suffering and death including that of completely innocent people"? How can this "natural" evil be explained from the orthodox theistic perspective? Orthodox theists offer this explanation:
First, they say, in this "fallen world" no one is completely innocent. We sinned in Adam (Romans 5:12) and, as a consequence, deserve death (6:23). Natural disaster is a direct result of the curse on creation because of the "fall" of humankind (Genesis 3; Romans 8) and will not be removed until Christ returns (Revelation 21-22). Also, as the orthodox theists would make us believe, God is not morally culpable for taking an innocent life as we would be for the simple reason that God created life and has the right to take it, while we did not create life and, therefore, have no right to take it. And if this were not enough, orthodox theists assert that even natural disasters can be explained on the basis of "free choice", as it was a "free choice" of Adam and Eve to disobey God and, as a consequence, to condemn humanity to all kinds of natural evil until it "redeems" itself.

Needless to say, this position differs sharply from the teachings of Gnosticism and Alternative Spirituality. Without getting into too many details and distractions from the main theme of this article, it suffices to say that we are not suffering as a consequence of the wrong choice made by Adam and Eve. We are, instead, on a long journey of evolution of our individual and collective consciousness, the evolution that cannot be achieved without trials and tribulations, without difficulties to overcome and choices to make, without "knowing good and evil" and choosing good over the course of many lifetimes. "Light", says A COURSE IN MIRACLES, "does not have to "fight" darkness, it simply makes it disappear." In sharp contrast to the orthodox theists, the Gnostics postulate that we are immortal beings as it is, and that the only thing we can lose under the most extreme circumstances will be our physical bodies, and that our spiritual essences cannot be destroyed, but will continue on, just as God intended. Our physical bodies are just a "learning device" and are, therefore, mortal, as opposed to our immortal spiritual essences that God created in Its own Image and Likeness and that, as a consequence, cannot die. The Holy Kabbalah (or Jewish mystical Gnosticism), to which we will be introduced in future articles, has the most radical view of what the orthodox theists call "the Fall" and Gnosticism calls the "separation from God." According to the Holy Kabbalah, we are still in the "garden", but it was us who "exiled God" by our wrong  choices, not the other way around. Fascinating, isn't it?

As we will see very shortly, even orthodox theists should come to the same conclusion if they simply allow their own premises to develop to their logical finale. Let's see how this will unfold as we discuss whether or not God created the "best" world for us to "know good and evil" and to be able to "evolve" so that we, as immortal beings, can participate in some "larger plan" after our individual and collective (race) consciousness has exhausted its function here on earth, so that a continuous cycle of life, death and rebirth is no longer necessary (and this is a long, long process that will not finish for all of us at the same time, but a "long process" for us is just an instant for God in Eternity).

First, did or did not God create the best possible world for these purposes?

If God knew that evil would occur, why did he create this world to begin with? There were other alternatives open to God. He could have chosen not to create this world at all. He could have created a world where no "sin" would exist. He could have chosen to create a world where "sin" would occur, but where everyone will eventually be saved (in my view, this is exactly the world God created, but not in the same sense in which the orthodox theists understand it). However, as we review these alternatives, we should see (and here there is no disagreement with the orthodox theists), that God did create the best possible world for the purposes elaborated earlier.
If God did not create this world at all, how can we possibly say that a "non-world" is better than our world? This is like comparing apples and non-apples and asserting that non-apples taste better. A world devoid of "free choice" is hardly a better world than what we have. A non-free world is a non-moral world since the "free will" is necessary for morality. A free world where no one "sins", or even a "free world" where everyone "sins" but eventually gets "saved" is conceivable (especially the second premise, provided we have many lifetimes to work towards it, as we do). However, in this earthly existence, and in the course of just one "physical" lifetime that the theists are saying we have, it is difficult to imagine that, in the presence of "free will" someone will not choose to do evil. If God were to force everyone to do only "good", such a world would not be free. Therefore, even the orthodox theists admit that a "perfect", evil-free world may not be possible on this planet. This situation is further complicated by the fact that what appears to be "good" and "evil" to us, is not the same as it appears to whom we believe are "evil-doers", such as medieval inquisitors, Nazis, Marxists or modern terrorists. And if all this were not enough, very frequently the same thing that was considered "evil" in the past, is now considered "good" and vice-versa. Needless to say, the problem of evil is a very complicated one indeed, and is, therefore, deserving of all the attention it has received and will receive on this website.

So, a world where "sin" never materializes is conceivable, but it is not the most desirable morally. If evil is not permitted, then it cannot be defeated. If evil is not allowed, then higher virtues cannot be attained. Some physical suffering may be a necessary condition of a greater moral good. Just as diamonds are formed under pressure, even so is the character. The simple fact is, whether we like it or not, that both "good" and "evil" in their eternal struggle, are necessary for evolution, which is, first and foremost, is the evolution of consciousness. As the modern spiritual teacher Eckhart Tolle explains, even the first marine creatures "evolved" into being able to live on dry land because the conditions for their previous existence in the water had somehow become unfavorable, and the evolution of consciousness then permitted them to develop new physical forms for dry land existence.

So, then, what can we conclude from this very brief discussion of the problem of evil?

One thing that practically begs to be addressed from the spiritual point of view is that for the overwhelming majority of us one physical lifetime is not, and cannot be, sufficient to learn all the lessons we are to learn in this material existence. This is why the issue of the continuity of our consciousness is such an important one, and will receive all the attention it deserves on this website.

Secondly, we can assume that this world is actually the very best one God could possibly create, especially if we consider our own immortality as the spiritual beings, and the evolution of consciousness in which we are called to participate. Gnostics have always held that evil originates not from arbitrarily defined "sins", but from ignorance. As our consciousness evolves and ignorance is replaced by enlightenment, what may have been considered a "sin" in the past such as, for example, the same sex love, is no longer condemned and vilified as before. In another example, atheism, even though not a "sin" in itself, but rather an abysmal ignorance, can serve as an ideological platform for an unspeakable evil of Bolshevism. Racial hatred, another kind of abysmal ignorance, while only a "potential evil" in someone's consciousness, can out-picture as an actual, unspeakable evil of Nazism. Perhaps the most cynical form of ignorance is the religious intolerance that has created the evil of Catholic Inquisition as well as that of modern terrorism (among others), and has given rise to evil "in the name of God." Well, lo and behold, ladies and gentlemen! We have just discovered the very nature of man-made evil, and it is ignorance, as the Gnostics have held for millennia, and as A COURSE IN MIRACLES attributes to the mischief of our earthly egos. And so, the main remedy against evil is enlightenment which will allow us to keep our egos in check and overcome at least most of the evil as a result.

 Thirdly, as the Gnostics have known from time immemorial, the "principle" or "potentiality" of evil has been forever present in the spiritual realm, and that denial of the reality of evil is none other that what is known in theology as "illusionism". This is not to say that "good" does not eventually triumph, at least to a large extent, as it has happened again and again in our history, for if "evil" triumphs, it will simply self-destruct, as we have seen in the beginning of this article. Should we actively resist evil? We absolutely should, and the most effective way of doing so is to bring enlightenment into this world, as there is nothing that the forces of darkness fear more than the Light. However, we must always remember that we live in a balanced Universe, and that "involution" alway accompanies "evolution" in this eternal Cosmic dance of becoming and vanishing, of Light and Darkness, of "good" and "evil".

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15 January, 200915 January, 2009 0 comments Spiritual Spiritual
In any case, the Orthodox Christian theism summarizes God's eventual defeat of evil in this manner:

1. God is all-good and desires to defeat evil.
2. God is all-powerful and is able to defeat evil.
3. Evil is not yet defeated.
4. Therefore, evil will one day be defeated.

I should point out that I have serious theological issues with this particular position. If God is able to defeat evil, why does it have to be "one day" and not right now? Secondly, if all evil is defeated or "overcome", how will we be able to even appreciate a "total good" that will result without any point of comparison? Even though we will not discuss the Gnostic theologies in detail in this article, as this article is about the orthodox theistic perspective, and Gnostic views have been and will be discussed elsewhere in the previous and future articles, it is worthwhile to note that most Gnostic thinkers believe that, even though no evil was intended by the Original Creator, there are secondary deities in the spiritual realm who are either unwilling or unable to carry out the original intent of the Supreme Being, and this especially refers to the so-called Demiurge (or craftsman") who created our particular world, but either was deficient in his abilities or, as some postulate, simply could not do any better considering that he had to work with the "inferior material", i.e. physical matter.

My personal view is that of some other Gnostic schools of thought asserting that both good and evil "principles" were actually created by God, (as in Light and Darkness) and that both are needed for a balanced Universe, but that we, as human beings should use our "free will" to identify with the "forces of light" as opposed to the "forces of darkness". I believe that my view is directly supported by the Bible, as in "I form the light, and create darkness; I make peace, and create evil; I the Lord do all those  things" (Isa. 45:7). I further believe that the orthodox theists have a real problem with this passage from the Book of Isaiah, as it clearly and unambiguously states that God is the origin of everything, even if just in the form of potentialities that the lower deities (and by this I mean anyone with the creative abilities, including our own species) are responsible for materializing in accordance with the degree of evolution of the individual and collective consciousness.

But let's leave the "Gnostic heresy" alone for the moment and continue our discussion of the problem of evil from the orthodox theistic perspective. Not only can a theistic God defeat evil, but He will do it. The "guarantee" that evil will be overcome is the nature of the theistic God. However, the theists agree that some evil has a "good" purpose, such as warning pains, for example. What, then, of evil that seems to have no good purpose? The theistic answer to purposeless evil is four-fold:

1. God has a good purpose for everything.
2. We do know a good purpose for much evil.
3. Some evil is a by-product of a good purpose.
4. God is able to bring good out of evil.

That the "finite beings" such as ourselves don't see the purpose for some evil does not disprove God's benevolence according to the theists; it merely reveals our ignorance. Some evil can simply be a necessary "by-product" of a good purpose. The early bird gets the worm, for example, but the early worm gets eaten. Plants and animals die, so that we and other life-forms can live and procreate. Therefore, some evil is just a consequence of good purpose. Water sustains life, but we can also drown in it. Fire warms us, but it also creates havoc and destruction. Neither just retribution is inflicted nor patience achieved but for the evil of tribulation.
God is also able to bring good out of evil, such as acts of bravery inspired by a disaster. God, say the theists, would in no way permit evil to exist in His works unless he were so almighty and so good as to produce good even from evil. Again, my take on this is that God needs to have a "potential" or even actual evil, so that we would strive towards good which is what the evolution of consciousness is all about.
                                                                       
   (TO BE CONTINUED)

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